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For all general fallen souls nothing is more auspicious than Dham Parikrama
It was the standing instruction of Srila Bhaktivinod Thakur on Srila Prabhupada to arrange Dhama Parikrama for bonded souls, because bonded souls can get bhakti unmukhi sukriti through Dhama parikrama, specially Dhama is Baladeva-tattva who is more and more merciful...
A flattering personality can never become a preaching personality
“Popularity and perfect preaching can never go together. If I am interested to enjoy popularity then surely I cannot speak about that absolute truth absolute way for the actual benefit of the common people. Until and unless I am hundred percent inclined unto the Lotus...
Krsna kripa can come to us through a bonafide sad Guru (Paramhamsa Vaishnava) not directly
Bounded soul can never get in touch with cit surya (sun) Krsna directly. Only through pure Guru-Vaishnava it is possible for a bounded soul to get the kripa of Krsna. Krsna is chinmoy surya always full of transcendental delighment and always full of sportive mood with...
The Birth of Shree Krishna
By the testimony of the Holy Scriptures Sree Krishna manifested the Divine Lila of His most auspicious Birth in this phenomenal world about five thousand years ago. Godhead was born in the Holy City of Mathura. The worship of Shree Krishna has been confounded with the worship of a historical human hero on the above testimony of the Scriptures. It has been gratuitously assumed even by writers who call themselves believers in the Divinity of Jesus Christ, that Shree Krishna is conclusively proved to be human by the admitted fact of His having been born of human parents. The abnormal term Incarnation’, i e., incarceration in the flesh, of the Divinity Himself, has been invented by so called theologians to denote the ‘miracle’ of the Nativity of Christ.
The Significance of Sannyas Ashram in Gaudiya Bhajan
With a false identity as Gaudiya, those who are going to desire to identify themselves as Gaudiya Vaishnavs have been trying to bring defame (disgrace or stigma) on Paramahmsa Sannyas dharma to open a dharma of false vairagya (detachment) which is really disgraceful. Genuine Vaishnavas must get established in pure Vishnu Bhakti (in an open term) and must show own Paramahamsa dharma to the whole world to make them fortunate—this was the secret desire of Sriman Mahaprabhu. But that stainless Paramhamsa dharma at present has come down to such a low level as if it can be compared with eating own vomiting or it can be compared with the topic of altercation—just a matter of enjoyment.
Srila Bhaktisiddhanta Prabhupada´s perspective on jīva-hiṁsā
(By Srila Bhakti Vijnana Bharati Gosvami Maharaja, Caitanya Vani Vol 1) Ordinarily, the term jīva-hiṁsā is understood by people to mean ‘a physical or emotional act of violence against living entities, including oneself.’ If a person commits suicide, it is said that...
Aprakrita Vigraha seva is totally different from Mayavada Idolatry system
When Supreme Lord coming in this material world in the form of a Deity to give us the opportunity of seva by the prayer of a pure devotee in that case it is very very special because the Deity of Supreme Lord is no other then He himself, moreover we new devotees can get the scope to practice our seva for Him, in our own way. Anyway Deity not going to speak anything to us. Sri Vigraha going to manifest in front of us to give the special scope of seva. From Sri Chaitanya Caritamrita and from other authentic scriptural evidence we know it for sure that—
Aprakrita prasadam can never be enjoyed
Aprakrita prasadam can never be enjoyed, rather we should develop such a humble mood that prasadam become interested to bestow full kripa on us. One day on Nandauthsava function all Gaudiya Math devotees (at Bhaktivinod Asan—1 Ultardanga junction Calcutta) were taking...
All the glories of Gaura Śakti – Gadādhara Paṇḍita
Gaudiya Gosthi Patih Sri Srila Bhaktisiddhanta Saraswati Goswami Thakura Prabhupada told that Krsna is the all predominating Absolute, and Srimati Radharani is the predominated Absolute. Actually, as per Shastra Siddhanta, Radha and Krishna are the same. Also, as per Bhagavat Mahima of the Skanda Purana, we find it documented that “sa eva sa.”
Inconcevaiable causeless mercy always coming from the Original Akanda Guru Tattva Sri Bala Dau Ji Maharaj
There is a great confusion going amoung devotees and non devotees about this most vital point of Rasa lila by Sri Baladeva Bhagavan. They think that Rasa lila by Balaram is quite impossible, they think that Baladeva has no right to do rasa lila, only rasa lila is possible for Sri Krsna Bhagavan to do. They think that Baladeva tattva is originally Gurutattva, so how he can do Rasa-lila?