Swami B.R. Sridhar

Sri Ray Ramananda

Ramananda Raya then said, jnane prayasam udapasya namanta eva: “It is a very difficult thing to cross the charm of knowledge.” We think, “I want to understand everything first, and then I shall act.” Calculation and an underlying suspicion is there. Before we act, we want to know everything fully; only then will we risk our capital. The ego, the “I” is very strong, and he wants to have an account of his loss and gain. He thinks, “I am the master. The key is in my hand, I want to test everything, I want to know it all. I know what is good for me.” So, we think ourselves masters, not servants, and from the position of a master we make our inquiry.

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The zigzag line of truth

We have left all social concerns and so many other shackles. For what? For the Absolute Truth. And wherever I shall find that, I must bow down my head. And if a great soul shows us, “This is the path to where you will find your thirst quenched. The line is in this zigzag way”, we must accept that for our own interest. We are worshippers not of form, but of substance. If the current of spiritual substance comes another way, but I think that I must try to go this way to reach my goal, it is only jealousy, blind tenacity, to stick to the physical thing. We must free ourselves from this material contamination and try to understand the value of spiritual truth. We should always be prepared for that. We must follow what is necessary, for our own interest.

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Hari Katha

According to the preacher’s intensity and purity of realization, their preaching of hari-katha may be of many types. The mahā-bhagavata, madhyama-bhagavata, kaniṣṭha-bhagavata may talk about Hari, but there is a great difference in the deepness of their conception and commitment.

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Appreciate His Success and Rejoice

His loving devotion to Sri Krishna, his dedication to Sri Gaura-Nityananda’s marvellous Pastimes, His self-manifest faith in the devotional siddhanta of the best of the Rupanugas—Srila Bhakti Vinod and Srila Saraswati Thakur, His joy in the sadhu’s association, his mad endeavours to serve Sri Guru, his unconquerable conviction to serve, his lightning bolt-like firmness towards the wicked, his flower-like gentleness towards the good-natured, his sincere behaviour, his impeccable moral life, his melted-hearted compassion for the unfortunate, his natural courage, his eloquence in the assemblies of sadhus—this great soul’s unlimited qualities, having assembled within his supramundane character, are brightening and blessing this world, the field of his campaign.

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The Highest Conception of Conduct

So Arjuna, you take advantage of this and boldly declare to the public that My devotee who gives himself wholly unto Me can never come to ruination. Even if he may be seen to be outwardly doing something wrong – he will be saved. His successful life is assured. By this declaration, you will get the benefit of becoming righteous and have the chance of attaining eternal spiritual peace. Whoever can understand this and has the courage to declare that My exclusive devotee is never subject to ruination – he, in turn, gets his chance to come to this path of exclusive devotion, and he will attain eternal peace.”

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Sri Lalita-devi and Srimati Radharani

Whoever Lalita-devi meets in Vraja-dhama, she requests them to join her own party. And when they come, “Yes, come with me.” At once she is giving admission. “Come! Join the service of Radharani.” She is canvassing to look after the interests of Radharani. Such intense attention to the service of Radharani is never found anywhere else. Lalita-devi sometimes even chastises Krsna boldly. She takes risks by reproaching Krsna, “You do not know the dignity of my Mistress.”Sometimes Radharani feels ashamed within Her mind. She thinks, “What does He say about Me?” Lalita-devi replies, “This shame is very bad. You just sit quietly. You do not know Your own interest. I know what is Your interest, Your position.

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SIKSASTAKAM VERSE 3

Through Krishna consciousness we have connected with the highest object of life, the highest fulfillment of life—what price are we ready to pay for that? It is inconceivable. Whatever little demands may be expected from us, we must accept with a smiling face, considering the highest goal. If we are really confident, if we have faith in our bright future, then we can gladly pay what little price nature wants to take from us.

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Oh Baba! Bolacche-re!

In spite of daily hearing the warning bells of the thunderous declarations from Sri Gaudiya Matha and witnessing all kinds of endeavors by the matha residents to instill and nurture within our hapless sick minds the seeds of nectarean hari-katha, and endeavoring to establish a loving connection with God – still there is a gulf of difference between that which we are knowingly rejecting in favor of some other illusory charm!

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Slow and Steady

amāninā mānadena kīrtanīyaḥ sadā hariḥ We should take resort to kīrtan always, but Mahāprabhu recommends that our attitude should be such: tṛṇād api sunīcha, taror api sahiṣṇu, amānī mānada. It is generally upwards, all towards high. Our attitude will be humble,...

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Levels of God Realisation

The gradation of transcendental realisation has been explained by Srila Sanatan Goswami in his book Brhad Bhagavatamrta. There we find that in the course of the realisation of suddha-bhakti, pure devotional service, the great sage Narad Muni is visiting different places. First, he encounters karma-misra bhakti, or devotional service mixed with fruitive activities.

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