Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvami Ṭhākura Prabhupāda–Paramahaṁsa- Jagat Guru has given a statement in his Bhagavata-tatpary (The purport of Śrīmad-bhāgavataṁ) lecture about Śrī Kalki-avatār that –“Śrī Kalki Deva is the expression of utsāha (enthusiastic mood) rati vira rasa. With full enthusiastic mood Kalki Deva will kill those impious populations. To destroy impious population need a strong effort (enthusiastic mood).
Proficiency in performing activities is not a symptom of devotion to the guru, or guru-bhakti. Bhakti means to remain subordinate and submissive to the Lord’s loving servants, the Vaiṣṇavas.
And one thing we must always keep in mind is that we can’t investigate all of the subtle, higher knowledge as a subjective researcher. Rather, according to the degree of our saranagati, our surrender, the Truth will come down to make Himself known to us.
Śrīla Prabhupāda replied, “When you begin your service and start publishing the newspaper, you will automatically understand what must be done. When a devotee accepts the responsibility of performing a service with the intention of pleasing Śrī Hari, guru and Vaiṣṇavas, then they themselves reveal all the necessary knowledge to him and invest him with the required competence to properly perform that service. There is no need to externally advise or instruct him on what must be done.”
(In remembrance of Srila Gadadhara Pandita’s disappearance we present this Bengali poem composed by Srila Bhakti Pramoda Puri Gosvami Maharaja which was first published in The Gaudiya, Vol.1, Issue 7. June 1950)
Puri-dhama. Why did Mahaprabhu choose to live in Puri-dhama? While here, He was always absorbed in the mood of Radharani in separation, crying constantly. He came here at the age of 24, He then spent six years traveling the length and breadth of India, and then the last eighteen years of His life here.
It just doesn’t happen that your consciousness is purified by any method other than the Holy Name. You must have steadfastness in the Holy Name, you must have developed a fixed devotional attitude – naisthiki-bhakti. Do you understand what I am getting at? Are you going to insist, “We need to relish the nectar of Krsna’s lila?” Your heart has first to reach a certain level of purity before you can reach Krsna’s pastimes. As long as it is filled with many different kinds of desires, lust, anger and greed, do you think that you will be able to experience the transcendental mellows? Have you arrived at the platform of pure goodness, suddha-sattva? That is why the Bhagavatam has stated: tada rajas-tamo bhavah – consider this point carefully.
Prabhupada was such a powerful personality. He spoke with such force that they would just sit in silence. Let them say whatever they want. Prabhupada’s philosophical conclusions are the highest. We must engage in worship according to these conclusions. Then they will understand. Everyone is trying to deviate from the truth in different ways. They try to deviate others and make them fall down from the path of spiritual life.
Within that womb based on its fruitive results are the six desires of material enjoyment that are its companions (the five knowledge-acquiring senses and the mental faculty). “Alas, all these will drag me into the dark well of material life”– when such fear arises in the heart of a devotee, the desire for material enjoyment will be vanquished in time, then the glories of the Lord, namely the devotional cultivation of hearing and chanting, attains immense maturity
O Divine Master of my Divine Master, my most venerable preceptor, you are supremely worshippable in the group of the foremost associates of Sri Gauranga. May you be gracious upon this servitor surrendered unto your loving servitor (Dayita Dasa). O Gaura Kisora, again and again do I make my obeisance unto you.
The articles by Bhaktisiddhanta Sarasvati Thakura describe the unearthly character of Srila Gaurakisora das Babaji Maharaja. The descriptions of spiritual leaders by historians and ordinary authors cannot compare to these unique presentations, which preserve the transcendental qualities of Srila Gaurakisora and simultaneously reveal the path by which the rare character of such an immortal personality can be followed.
Bhaktisiddhanta Vani It is my Gurudeva who is graciously present in all different forms. If he were not graciously present in all of these different forms then who would preserve me? Those whom my Gurudeva made his own are my saviors. But may I never have occasion to...