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The Prabhupada 11
Srila Prabhupada Bhaktisiddhanta always used to say, that we Gaudiyas have some kind of specialty, what kind of specialty? Specialty regarding seva and specialty regarding Siddhanta. Because seva and Siddhanta are almost same. When you can find Siddhanta in applied form than it is called seva, and when you find seva in the form of a words, then it becomes Siddhanta. It is same, it’s a compensating factor, and if you have many mistakes in Siddhanta then actual seva cannot be done.
Edited Books & Articles of Srila Maharaja
The Fallacy proclaimed by those Māyāvādīs in regard to the jīva’s Absolute Identity
By Śrī Śrīla Shyām Dās Bābā Mahārāj Another point which the followers of Mayavadis proclaim is that beyond waking (jāgrat), dreaming (svapna), and deep sleep (suṣupti), there exists a fourth condition—turīya— in this case the conception of duality can get dissolved...
Upadesha by Gaudiya Acharyas
First of all it is our duty to cultivate our heart in such a way so that we can receive the full kripa from Guru and Vaiṣṇava
Śrī Śrīla Shyām Dās Bābā Mahārāj We have heard from our guruvarga that even during the prakaṭa-līlā (manifesting līlā) of Śrīla Prabhupāda, some...
Quote by Shyam Das Baba
Without tattva-vit Maha-purusa (suddha Guru-Vaishnava) nobody can give us tattva jnana
Tattva vadi means those who can speak about tattva siddhanta nicely without having direct realization about that. But those tattva vit puruṣas—they can speak about all those tattva vijñāna topics out of their direct realization power. This kind of tattva vit realized...
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Sarasvati Gaudiya Writings
Arcā-bhoga-ceṣṭā (Attempt to enjoy Dieties of Lord)
— Translated from Gauḍīya, Vol. 15, Issue 40 (1935), published under the guidance of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda. The ālekhya-avatāra and the arca-avatāra are essentially one...