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Intellect and Instinct

Intellect and Instinct

Letter from Svami Sadananda Dasa, 1960s Intellect and instinct are like useless fireflies before the sun. To understand a little bit only, one must first forget all what one thinks, feels, has heard or learned from books, translations etc. In Sanskrit «desirous to...

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SUBJECT: ABOUT SADĀŚIVA INSTALLATION QUESTION

SUBJECT: ABOUT SADĀŚIVA INSTALLATION QUESTION

By Śrī Śrīla Shyām Dās Bābā Mahārāj (The following letter was published by Śrī Śrīla Shyām Dās Bābā Mahārāj for the first time Feb 10, 2021) Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda Jagat-guru told that: “One cannot even start...

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Doer ship conception can never give us success in our Hari-Bhajan

Doer ship conception can never give us success in our Hari-Bhajan

Also his exclusive humble mood to think himself nothing was really spectacular, as if he used to think himself guilty in front of Sri Vigraha, so while paying dandavat we have never seen him looking at Sri Vigraha like us, because our darshan is dirty material darshan, we always want to get enjoyment even by looking at Sri Vigraha or Guru- Vaishnava. This is the tragedy with us

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The Necessity of Guiless Humility

The Necessity of Guiless Humility

An external exhibition of humility is not the quality of lowliness that makes one humbler than the blade of grass. A mere show of humility is nothing but insincerity, or hypocrisy. Calling out in a manner that our subordinate will respond to does not reach Godhead. Because He is the Supreme Independent, Perfect, Self-conscious Entity, He is subject to none.

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Vaiṣṇavera Vyavahāra Duḥkha (The Worldly Difficulties of a Vaiṣṇava)

Vaiṣṇavera Vyavahāra Duḥkha (The Worldly Difficulties of a Vaiṣṇava)

There are many human beings in the world and they are divided into two groups, Vaiṣṇavas and non-Vaiṣṇavas. Those who are bereft of bhakti, be they a scholar, a rich man, a strong man, a brāhmaṇa, a king or his subject – they are all non-Vaiṣṇavas. One who has bhakti, whether he is a householder or a sannyāsī, whether he is rich or poor, whether he is a scholar or a fool, whether he is weak or strong, he is a Vaiṣṇava.

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