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Śrī Rādhā-tattva and Śrī Rādhā’s Appearance
Mahārāja Vṛṣabhānu’s doe-eyed queen, Kīrtidā, adorned with various ornaments, wearing divine garments, anointed with divine perfumes, and surrounded by countless friends and maidservants, was situated on a jewel-studded bed when King Vṛṣabhānu arrived at his palace holding the egg the goddess had given him. Seeing that her husband had arrived, worn out by fearsome austerity, his body covered with dust, but overjoyed at heart, she hurriedly rose and came to stand before him, her face shyly bowed. King Vṛṣabhānu then placed that majestic egg given by the goddess in the hands of his beloved Kīrtidā.
Sri Radhastami
There is one personality whose name is not referred to in the Srimad Bhagavatam, yet the readers of Srimad Bhagavatam nuture the hope of becoming that person’s devoted servant. May that personality, who is everything to Bhagavan, completely destroy our false-ego and grant us shelter at Her feet. Today is Her appearance day. Having accrued all varieties of compassion from Bhagavan, she distributes that as gifts to all. May that personification of great mercy manifest within our hearts and make Her appearance there. May Her appearance day be the concern of our adoration.
Sri Lalita-devi and Srimati Radharani
Whoever Lalita-devi meets in Vraja-dhama, she requests them to join her own party. And when they come, “Yes, come with me.” At once she is giving admission. “Come! Join the service of Radharani.” She is canvassing to look after the interests of Radharani. Such intense attention to the service of Radharani is never found anywhere else. Lalita-devi sometimes even chastises Krsna boldly. She takes risks by reproaching Krsna, “You do not know the dignity of my Mistress.”Sometimes Radharani feels ashamed within Her mind. She thinks, “What does He say about Me?” Lalita-devi replies, “This shame is very bad. You just sit quietly. You do not know Your own interest. I know what is Your interest, Your position.
Inconcevaiable causeless mercy always coming from the Original Akanda Guru Tattva Sri Bala Dau Ji Maharaj
Srila Bhaktisiddhanta Sarasvati Gosvami Thakur Prabhupada saying that Sri Balaram is the first expansion of Sri Krsna and he is just non-different from Krsna, so Baladeva Bhagavan is sebbya tattva and at the same time sevaka tattva, which is inconceivable. According to Acintya bheda bheda tattva Sri Baladeva Bhagavan is supposed to do no rasa lila but still he, the first expansion of Krsna can reserve the right of Rasa Lila, but of course with his own group (Jutha) not with the group of Krsna shakti. It is quite natural that both Krsna and Balaram according to Braja rasa bhava always busy to reciprocate rasabhava with all Brajavasis according to their respective demand.
SIKSASTAKAM VERSE 3
Through Krishna consciousness we have connected with the highest object of life, the highest fulfillment of life—what price are we ready to pay for that? It is inconceivable. Whatever little demands may be expected from us, we must accept with a smiling face, considering the highest goal. If we are really confident, if we have faith in our bright future, then we can gladly pay what little price nature wants to take from us.
Oh Baba! Bolacche-re!
In spite of daily hearing the warning bells of the thunderous declarations from Sri Gaudiya Matha and witnessing all kinds of endeavors by the matha residents to instill and nurture within our hapless sick minds the seeds of nectarean hari-katha, and endeavoring to establish a loving connection with God – still there is a gulf of difference between that which we are knowingly rejecting in favor of some other illusory charm!
Utilize Every Moment to Attain True Well-being
If a disciple asks the guru for permission to drink alcohol, the guru is sure to disapprove and never grant it. When the guru does not indulge the disciple in his prayer for the cravings of his mind, he might dismiss the guru. Such disciples accept only those gurus who are ready to supply fuel to their desire to indulge in sense enjoyment. These days, accepting a guru has become a fashion meant not for the disciple’s true well-being, but for getting one’s sensual pleasures approved of. Like selecting a barber or washer-man, such appointments only satisfy social or family customs.
Offering for the Worship of Sri Sri Vyasadeva
The worship of Sri Vyasadeva is identical with the worship of the Word of God. The Word of God is identical with God Himself. God Himself can alone give us the Word of God. In the form of Sri Vyasadeva, in the form of the Acharyya, it is God Himself who gives Himself away to those jivas who cherish eternal aversion against the Lord. Submission to Sri Gurudeva is submission to the Word of God, submission to Sri Vyasadeva who is no other than the Lord Himself in the form of the Acharyya.
What is Rasa?
As soon as one experiences joy while reading or listening to rasa-texts one has gone astray, onto the path of sin, of God-lessness, and exploits the Shastrams. The bhakta hasn’t got any time to feel joy; his service of God is his joy and he is unsatiable in his service, because the power of service is infinite, is nirguna, God’s Own power.
The Nature of Gopi-Seva
It is perfectly clear that there are only a few, very few, who are capable of understanding even a fragment of these things. Therefore, apart from moments when Mahaprabhu was not aware of the world, He never uttered a word of these things or sang of them before all groups of bhakta-s, only within the most intimate circle of the bhakta-s who belong to the gopi-lila in the fifth rasa of Krishna’s lila.