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So, we can realise that a lecture is never allowed in our bhajan field. Because brahma-tattva is such a tattva which never can be expressed by language. Any amount of  lecture or educational power can never help us to realize that Great brahma-tattva. 

Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda Paramahaṁsa Jagat Guru said that – “Nothing more important than hari-kathā, somebody speaking that I have no time to hear hari-kathā—this is called māyā.”

150 years ago Śrīla Ṭhākura has written so many things for us but who is going to care! He has written many many important points regarding fanciful moods expressed by those so called ācāryas, because they always want to express new new vichar to establish their own position and honor. It is their dirty nature to misguide the whole world to procure and protect their own lābha-pūjā-pratiṣṭhā. What to speak more about it also at present we are just upset to discover the fanciful system adopted by some society’s to allow and appoint mātājis to take the post of Ācāryahip so that they can give dīkṣā and sannyāsa to somebody—which is really a heart rending news, because our authentic śāstras never approved this kind of new system which can bring about a total destructive evolution in our bhajan field.

Somehow the topic of Lakṣmī Devī or Sītā Devī can be understood by some groups there in the western world, but it is far away from them to realize the topics of Śrīmati Rādhārāṇī. The conception of those prākṛta-sahajiyās about Rādhārāṇī is surely not the concept of Śrī Rūpa Raguṇatha´s īśvarī.

Śrīla Prabhupāda preṣṭha Śrī Śrīla Acharya Keshari- Bhakti Prajñāna Keśava Gosvāmī Mahārāja said that— “By the help of material principle or material idealism aprākṛta vastu can never be attended. “

So, the most vital point is that – rasa-līlā etc. are strictly prohibited for those jivas who are full of anārthas, I mean what to speak about their śravaṇaṁ-kīrtanaṁ etc., even mental speculation or thinking also prohibited, here this kind of meaning is very clear. Those jivas with anārthas—they only can go with śravaṇaṁ-kīrtanaṁ of some suitable śrī-kṛṣṇa-līlās under the guidance of suddha guru-varga (those who are rāgānugā), to cut off their anārthas. Otherwise, they can simply invite great danger in their life´s instead of maṅgal (good).

Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhanta Sarasvatī Gosvāmī Ṭhākura has said that –“Up to now we never allowed līlā-kirtana song openly in front of all. Because those are our very secret property. Surely that is our ultimate sadya vastu. But somehow you all can reserve the right to misunderstand me that I am against that (braja madhur rasa), so I wanted to indicate those aṣṭa-kāla-līlā-kirtanas, otherwise you all may think that anartha nivṛtti (to cut off anartha) is our goal,  and that we never need to step into artha pravṛtti (rāgānugā bhajan rasa). At present you all have not achieved the stage to hear such kirtanas. But you all must have the information about the fact that there is such a real aprākṛta Idealism in the way of gauḍīya-bhajan, for which anartha nivṛtti should be given first priority.”