All glories to Śrī Śrī Guru and Gauranga
As per Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda Paramahaṁsa Jagat Guru in Gauḍīya Maṭha sannyāsa vesh and white vesh almost same – I mean compensating factor to each other. Though we know that all our paramahaṁsa guru-varga purposely took sannyāsa to express their extreme humbly attitude as belong to varṇāśrama dharma. In Gauḍīya Math even a sweeping sevak is a passive pracharak, so what to speak about those who are taking white vesh, they are also allowed to do hari-kathā kīrtan all the time even in front of outside people as a absolute pracharak (because of their absolute acharan). Of course, this is surely not applicable for those sahajiyā babajis because they can only play a drama of solitary bhajan to go to hell very easily. Only the inner meaning of paramahaṁsa vesha is their absolute mood of hari bhajan. As per Gauḍīya Siddhānta our preaching and bhajan can express the same significance, so our Paramahaṁsa Baba Śrīla Gaura Kisore das Babaji Maharaj used to speak heavy siddhānta vichar time to time. Now in Gauḍīya Maṭha this kind of wrong conception going that those who are good for nothing they can take white vesh to express their inactive mood.
Gaura Hari Hari Bol