Śrīla Prabhupāda´s Advice to us at Śrī Mathurā Dham before starting Braja-maṇḍala parikramā

Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhanta Sarasvatī Gosvāmī Ṭhākura has said that –“Up to now we never allowed līlā-kirtana song openly in front of all. Because those are our very secret property. Surely that is our ultimate sadya vastu. But somehow you all can reserve the right to misunderstand me that I am against that (braja madhur rasa), so I wanted to indicate those aṣṭa-kālalīlākirtanas, otherwise you all may think that anartha nivṛtti (to cut off anartha) is our goal,  and that we never need to step into artha pravṛtti (rāgānugā bhajan rasa). At present you all have not achieved the stage to hear such kirtanas. But you all must have the information about the fact that there is such a real aprākṛta Idealism in the way of gauḍīya-bhajan, for which anartha nivṛtti should be given first priority.”

Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhanta Sarasvatī Gosvāmī Ṭhākura Prabhupada said that— “The topmost sevā Idealism of Śrīmāti Rādhārāṇī is to give the complete satisfaction to Kṛṣṇa .”Again Śrīla Prabhupāda said that—“How best possible way Śrīmāti Rādhārāṇī  doing kṛṣṇa bhajan (sevā), to show us that particular thing—Śrī Kṛṣṇa Chaitanya Mahaprabhu´s Avatār (Appearance). Śrīmāti Rādhārāṇī not coming here directly to advise us. Because people cannot understand the absolute mood of Śrīmāti Rādhārāṇī. Foolish people thinking that Śrīmāti Rādhārāṇī is lose character! She left her husband Abhimanyu to serve Śrī Kṛṣṇa! But this is not the fact, actually Kṛṣṇa is not such an object (whom anybody can blame), truly speaking except Kṛṣṇa no one is puruṣa or husband, because He is the absolute puruṣa, no one other than Kṛṣṇa can be called puruṣa or husband, the false ego to became husband of others is nothing but the perverted and imitational effort of Kṛṣṇa’s absolute personality. Śrī Kṛṣṇa Chaitayna Mahaprabhu expressed the absolute sādhu acharan to guide the whole world in a very scientific way. Because Kṛṣṇa is not visible, so some people cannot understand the absolute svarūpa of Śrī Kṛṣṇa  Chaitanya Charan. They cannot realize that Śrī Kṛṣṇa Chaitanya Deva Himself is Kṛṣṇa. Some people though can show some verbal faith in Kṛṣṇa, yet they cannot believe or accept the ānugatya of Śrīmāti Vārṣabhānavī-devī, so as a result they cannot get the absolute benefit. Even in the so called Gauḍīya group some such foolish people are found. Actually so long as one not going to accept the absolute shelter of Gaurāṅga Deva (which is called Gaurāṅgaika gati) cannot realize Śrī Kṛṣṇa in true sense (actually gaura-līlā is the complete explanation of kṛṣṇalīlā).”

Also Śrīla Prabhupāda used to say that—“Our sight must be erroneous if we do not first hear from our spiritual Master (Sad Guru). Oral reception must be offered at first.

Gaura Hari Hari Bol